Worship 10 am & 6 pm
Belgrade United Reformed Church
17333 Frontage Road
Belgrade, MT 59714
More Gracious Than We Can Imagine (Romans 9:6-13; COD Head 1 Articles 7, 15)
The Canons of Dort present election as a deeply loving act of God. Election is rooted in His mercy, not our merit, ensuring that His people will enter His rest despite our sin and rebellion. Romans 9 reminds us that salvation is grounded in God’s sovereign will, not human effort. This doctrine offers profound comfort: the elect care about Christ because the Spirit is at work in them, and God’s mercy guarantees their salvation.
Satan’s Sustenance (I Peter 5:8; LD 52)
Peter reminds us that the Christian life is lived on a battlefield. The devil prowls like a roaring lion, our flesh is weak, and the world pulls us away from God. Yet Christ calls us to be sober-minded, watchful, and firm in faith. This reflection on the Heidelberg Catechism’s final petition shows how prayer and dependence on Christ secure our victory when temptation comes.
What is Forgiveness? (LD 51; Col. 3:12-17)
Forgiveness is never simple. Scripture calls us to release offenses while exercising wisdom and setting healthy boundaries. Rooted in Christ’s sacrifice, true forgiveness bears a cost—it lifts the burden of sin without ignoring justice. As we forgive others, we reflect God’s grace and live out our shared identity in Christ.
Is it Really Just Bread? (LD 50; Psalm 145)
We explore Psalm 145 and the Lord’s Prayer, revealing God as a loving provider who meets every physical and spiritual need. From feeding all creation to drawing near to His people, He satisfies abundantly and cares personally. This message calls believers to trust, gratitude, and daily praise for God’s faithful provision and nearness.
Willingly Doing Your Will (Titus 2:11-14; LD 49)
Human beings naturally struggle with making God in our image, seeking to bend Him to our desires rather than aligning with His will. Even in the presence of temptation, sin, and our natural rebellion, God calls us to discern what is righteous, putting aside desires contrary to Christ while nurturing those aligned with Him. True obedience comes from humility and vulnerability before God, as we are shaped and refined throughout our lifelong journey of faith.
When is the Kingdom Coming? (LD 48; 1 Cor. 15:20-28)
In the Lord’s Prayer, the petition “Your kingdom come” expresses both recognition of Christ’s present reign and longing for its future fulfillment. While Christ already rules spiritually from heaven, the prayer calls believers to deeper submission, sanctification, and participation in advancing His kingdom through the growth of the Church and the defeat of evil. Paul’s teaching in 1 Corinthians 15 shows that Christ’s resurrection, as the “first fruits,” guarantees our own resurrection and consecrates us as God’s people, linking the present spiritual kingdom to its ultimate consummation. Ultimately, this prayer reflects hope for Christ’s final triumph, the full defeat of sin and death, and the enjoyment of God’s glory in a renewed creation.
Distant God? Or Devoted Father? (Psalm 103; LD 46)
Experience the love of our Heavenly Father in Psalm 103 and Lord’s Day 46. God’s mercy, steadfast love, and redemption through Christ invite us to draw near with trust, reverence, and gratitude.
Prayer Elevating the Earthling (Genesis 18:1-33; LD 45)
Prayer is a heart-centered alignment with God, not just outward behaviors. It is a gift that allows believers to commune with God, express gratitude, and seek His will, ultimately drawing them into a deeper relationship with Him. Ironically, we see how much of a privilege we have as we hear Abraham pray to God.
Glorifying God with Small Beginnings (LD 44; Philippians 3:12-16)
Paul captures the paradox of the Christian life: he has not yet reached the goal (telos), but in Christ, he already shares in maturity by having the right mindset. The mature Christian recognizes the need to depend on Christ daily, forgetting past achievements or failures, and striving toward the upward call of God. This perseverance is not self-reliance but Spirit-empowered reliance on Christ’s preservation. Thus, our orientation is not toward our own accomplishments but toward being drawn closer to Christ, who is our Redeemer, our life, and our ultimate goal.
Speaking Love’s Language (LD 43; 1 Corinthians 13:4-7)
The Ninth Commandment reminds us that truth is central to Christian love and community life, warning against lying, gossip, slander, and twisting words for self-promotion. Paul’s teaching in 1 Corinthians 13 shows that true love is humble, not boastful or arrogant, but patient and forgiving, refusing to keep a record of wrongs. Love bears with others, seeks what honors Christ rather than self, and practices wise forgiveness that encourages genuine repentance. Ultimately, love and truth are inseparably linked. We see this because love rejoices in truth, not injustice, builds trust and hope within the community, and endures trials as a reflection of God Himself, who is both love and truth. This is the heart of Christian witness, possible only through the work and merits of Christ applied in the Spirit.
Thieving to Thriving (LD 42; Ephesians 4:28)
This post explores how the command not to steal goes beyond obvious theft to include greed, deceptive practices, and misuse of God’s gifts. We look at Ephesians 4:28 and Sinclair Ferguson’s insights, and contrast the old sinful self with the new life in Christ, emphasizing work as worship and the Spirit’s transforming patience. Living in community, generosity, and honesty honors God and reflects our identity as redeemed people.
Empowered for Chastity (LD 41; 1 Thess. 4:3-8)
God’s law is not a checklist, but it’s a call to heart-deep transformation. When we define the law by our own standards, we may think we’ve kept it. But seen through God’s eyes, it exposes our desires and calls us to something higher: a life of holiness shaped by union with Christ. Adultery, for instance, is more than a physical act. It is a matter of faithfulness to the Lord. This perspective leads us to live not for appearances, but as those empowered by the Holy Spirit, set apart for God’s glory, and living by His standard. It is humbling to realize he must change us, empower us, and continue to shape us throughout our Christian lives.
Holiness is not about willpower or self-help; it’s about walking in the Spirit as redeemed people. We are called to resist sin not by our strength, but through the resurrection power of Christ at work in us. Chastity becomes a way of life. It is a continual walking in integrity, modesty, and love for God. As temples of the Holy Spirit, we live in daily repentance, joyful obedience, and growing conformity to Christ, not to earn His favor, but because we already belong to Him.
Surrender to the Implanted Word (LD 40; James 1:19-21)
The catechism deepens our understanding of murder beyond the physical act of taking life, revealing that murder begins in the heart through anger, hatred, envy, and destructive words or gestures. We are called to honor the image of God by guarding our thoughts and actions, rejecting any behavior that harms our neighbor. True righteousness starts with self-control as we conduct ourselves in wisdom by being slow to speak and slow to anger. James warns us that unchecked anger leads us away from God’s wisdom. This guiding wisdom calls believers to pursue peace, patience, and mercy, reflecting the gospel as saints in the dispersion.
Yet, acknowledging our ongoing struggle with “remaining wickedness,” the teaching urges humility and dependence on God’s continual grace through the implanted Word. Perfect holiness is a lifelong journey powered by God’s transforming Spirit, not human effort alone. By surrendering to God’s work in our hearts, we can live out the fruits of love and gentleness, even amid suffering, and faithfully embody Christ’s peace in a broken and fallen world. This message invites us to a cross-shaped life, constantly shaped by God’s truth and gospel preaching as His redeemed saints.
Striving to Enter His Rest (LD 38; Hebrews 3:7-4:13)
The hope of God's Sabbath rest has always pointed beyond physical rest to something much greater: the fullness of life in God’s glorified kingdom. From creation, God's rest was never about recovering through sleep. It points to His true shalom. This "shalom" was meant for Adam, lost in sin, and held out again as a model to Israel after the Exodus. Yet like Adam, Israel fell in the wilderness, grumbling despite witnessing God’s mighty acts of deliverance.
Hebrews draws on Israel’s story to call us to perseverance in Christ. We see that the promise of entering God's rest still stands because Joshua, though faithful, did not bring ultimate rest. True rest is found only in Christ. Therefore, to turn away from Him is to risk missing the shalom God offers eternally. Now tasted in the Spirit, but we are assured of its full physical glory.
Striving to enter this rest is about living with a Spirit-driven eagerness to see our Lord. True faith is not indifferent, but hungers for Christ and longs for our physical reunion with Him. Every Lord’s Day as we gather in worship, we get a foretaste of the rest to come, and our Lord resets our affections.
Let us be a people who strive in the Spirit, longing to glorify Christ, resting in His finished work, and pressing on in faith toward His eternal promise.
Built or Broken by the Name (Lev. 24:10-16; LD 36)
God’s law reveals His holiness and lays out the holy standard of growing in Christlikeness. The first three commandments teach us to worship God exclusively, rightly, and with reverence for His name. Misusing God’s name, as seen in Leviticus 24, is a grave offense because it dishonors God’s very identity. While Old Testament penalties were the severe pedagogue, the New Testament church practices discipline through excommunication and calls for repentance, reflecting our status as spiritual exiles awaiting Christ’s kingdom. Ultimately, Jesus is the true Joshua who secures, confirms, and leads us to the glorified land in his Spirit. Currently, we honor God’s name by living to glorify Christ by living out of gratitude and using his name with reverence.
Breath of Fresh Air (2 Tim. 3:16-4:2. LD 35)
The law of God shapes believers to be like Christ, with the second commandment introducing the Regulative Principle of Worship—meaning only elements explicitly commanded by God belong in worship. This principle contrasts with the Regulative Principle for Life, which grants freedom in daily matters not forbidden by Scripture, reflecting Christian liberty. We have the liberty to work out our salvation as we discern what is pleasing to the Lord.
Scripture is central as God’s inspired Word and the foundation for the church’s life. The preaching of the Gospel is an ongoing means of grace, Spirit-empowered to nourish faith and promote spiritual growth. Worship focuses on honoring God through His appointed ministers, emphasizing communion with Him rather than self, trusting in God’s promise to work effectively through His Word. This is why Gospel preaching is not optional, but not only necessary, but commanded for Christians to continue to sit under this means of grace. It is one of the chief means that God uses to bring us to maturity.
Idolatry: Our Security Blanket (LD 34; Isaiah 44:6-20)
Idolatry, as defined by the catechism, encompasses anything hindering faith, including trusting in something alongside God. Isaiah highlights the absurdity of idolatry, showing how it leads to deception and a life of abomination. The solution lies in recognizing the true God’s power and promises. Only God can make such radical promises and bring them to fruition. An idol at best can warm a meal, but then there is less of the idol. Idols do not protect, but need protection. This is not like our God who is the shield and defender of his people.
Sanctification's Mystery (LD 33; 1 Timothy 3:16)
Paul challenges the notion that godliness can be achieved through mere determination and grit. It is not about just obeying God’s moral standards. The Christian life is about living in the Spirit, in faith, conforming to God’s law by God’s power, and doing good works for His glory, which is impossible to do by human exertion alone.
Obligated to Obedience? (Romans 6:1-14; Lord's Day 32)
Living for Christ, empowered by the Holy Spirit, is a privilege and joy, not a burden. This life, united with Christ through faith, is a victory over sin and death, transforming us into His image. We should not see living for Christ as a burden. Rather, it is a privilege because we are tasting the goodness of God. What is more, we are giving ourselves over to the domain of the spirit rather than the domain of Adam.
Kingdom Keys (1 Corinthians 5:1-10; LD 31)
The church in Corinth, despite its knowledge and spiritual gifts, fails to comprehend living in and for Christ. They are a church that celebrates their elitism without seeing the cross. Paul emphasizes the importance of embracing the cross of the Gospel and warns against philosophical thought that props up the self at the expense of others. The keys of the kingdom open the kingdom, sincerely calling people to faith. The keys of the kingdom also close the kingdom by putting the person outside the household of faith.