Worship 10 am & 6 pm

Guarded by Our Shield and Defender (1 Peter 1:1-9; LD 20)

Guarded by Our Shield and Defender (1 Peter 1:1-9; LD 20)

Peter writes to Christians living as exiles in a hostile world, reminding them that exile does not mean abandonment. The Father has chosen His people, the Son has redeemed them, and the Holy Spirit is sanctifying and preserving them. Though believers endure trials, the Triune God faithfully guards both His people and their eternal inheritance until they safely arrive home. Learn how our Lord’s “double guarding” guarantees our eternal inheritance.

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Christ’s Necessary Glory (Romans 4:23-25; LD 17)

Christ’s Necessary Glory (Romans 4:23-25; LD 17)

Why must Christ be raised from the dead? Romans 4:25 teaches that Christ was delivered up for our trespasses and raised for our justification. His resurrection vindicates His finished work, secures our standing before God, guarantees our future glorification, and assures believers that salvation rests not on the strength of our faith but on the objective, historical work of God in raising Jesus from the dead

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“Why Such Suffering?” (2) (Hebrews 2:9-18 (LD 16)

“Why Such Suffering?” (2) (Hebrews 2:9-18 (LD 16)

In times of suffering, many believers ask, "Where is God?" Hebrews 2:9-18 provides a powerful answer by pointing us to Jesus Christ, our merciful High Priest and Pioneer. Lord's Day 16 reminds us that Christ's death was not optional but necessary to satisfy God's justice and secure our salvation. By becoming lower than the angels, suffering in our place, and triumphing through His resurrection, Christ entered our broken world to deliver us from slavery to sin, fear, and death. Because He endured temptation and suffering, He is able to help His people in every trial. This sermon explores how Christ's humiliation leads to His exaltation, how His death secures our redemption, and why believers can find comfort and hope in the midst of suffering. Through Christ, God does not abandon His people to chaos but leads them into everlasting communion with Himself.

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Why Such Suffering? (LD 15; Isaiah 53:4-6)

Why Such Suffering? (LD 15; Isaiah 53:4-6)

The Christian gospel confronts us with a humbling truth: we are heinous sinners so estranged from God that only Christ's suffering, death, and resurrection can bring us near. From the moment the eternal Son took on human flesh, He began a path of humiliation that would culminate at the cross, where He would bear our griefs and carry our sorrows as the true Scapegoat. Though He never sinned, Christ was pierced for our transgressions and crushed for our iniquities, taking upon Himself the chastisement that brought us peace.

Christ's suffering accomplished what no moral example could achieve: the actual removal of our sin and the crediting of His righteousness to our account. This means that our sins are credited to Christ. The other side is that His righteousness is credited to us. We are delivered from eternal condemnation and restored to full communion with God. This is shalom: not a cold peace treaty, but the complete restoration of fellowship. Christ now lives to make intercession for His people, ensuring that those He has redeemed will persevere to the end and find safe passage into the most holy place in heaven itself.

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The Promised Son of David (LD 14; Psalm 132)

The Promised Son of David (LD 14; Psalm 132)

How do we know that God will keep His promises? Psalm 132 addresses that very question. In the midst of uncertainty, the psalmist looks back to God's covenant with David and asks whether the Lord has forgotten His word. Rather than giving in to despair, he brings his concerns directly to God and pleads for the fulfillment of God's promises. The Lord responds with reassurance: His purposes have not changed, His timing is perfect, and His promised King will come. In Jesus Christ, the covenant promises made to David find their fulfillment, giving believers confidence that God never fails to keep His word.

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Built Together in the Rejected Cornerstone (I Peter 2:4-1-; LD 12)

Built Together in the Rejected Cornerstone (I Peter 2:4-1-; LD 12)

Was the cross a plan B? At first glance, Christ’s ministry can appear marked by rejection and failure. Yet Peter, who once tried to keep Jesus from the cross, later proclaims that Christ’s suffering was not an accident but the very means God ordained to build His living temple. In 1 Peter 2, Jesus is revealed as the “living stone” — rejected by men, yet chosen and precious to God. Through His death and resurrection, believers are united to Him as living stones in a spiritual house, called to live lives of gratitude and thanksgiving. The cross was not defeat, but the foundation of God’s victorious plan of mercy and redemption.

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Is Providence a Problem? (2) (Job 1:1-2:10)

Is Providence a Problem? (2) (Job 1:1-2:10)

We often believe that if we live rightly, life will go smoothly—but the book of Job challenges that assumption. Job was blameless, yet he suffered deeply. His story teaches us that God’s providence is not a formula to master, but a reality to trust. Even in suffering, God is not distant—He is sovereign, present, and at work sanctifying His people.

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Is Providence a Problem? (Job 38-42; LD 9)

Is Providence a Problem? (Job 38-42; LD 9)

It's easy to quote Romans 8:28 with breezy confidence. Job won't let us. In this sermon on Job 38–42, we discover that God's providence is far bigger — and far more personal — than a simple health-and-wealth formula. The God who preserves the ostrich is the same God shepherding you through the valley.

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Called as Christ's Disciple (LD 8; Matthew 28:16-20)

Called as Christ's Disciple (LD 8; Matthew 28:16-20)

Redemption is more than personal salvation—it is an invitation into communion with the Triune God. In this message, we see how the Father elects, the Son redeems, and the Holy Spirit gives life, securing both our identity and the church’s mission under Christ’s authority.

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Possessing Christ (LD 7; Romans 10:14-17)

Possessing Christ (LD 7; Romans 10:14-17)

What does it really mean to say, “we belong to the Lord”? For some, it sounds like control or burden—but the gospel reveals something entirely different. In Christ, we are not owned as servants under tyranny, but held as redeemed people invited into wholeness, assurance, and rest. True faith is more than knowledge—it is a deep trust that says “Amen” to God’s promises and reshapes our lives around them. And even the question, “Is this Christ really my Christ?” is itself a sign of grace at work, drawing us back to the Savior who calls, keeps, and restores his people.

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Our Eternal Solution (1 Corinthians 1:18-25; LD 6)

Our Eternal Solution (1 Corinthians 1:18-25; LD 6)

Only a divine person united to a human nature can absorb eternal wrath in a moment of time. Only Christ is such a mediator… At Christ's weakest moment, he won the greatest victory. The world will call it foolishness. Paul’s response: ‘Fine. Call it folly. In that folly is life.

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Our Eternal Problem (Matthew 25:35-46; LD 4)

Our Eternal Problem (Matthew 25:35-46; LD 4)

We are tempted to solve sin the same way we solve everything else — with strategy, discipline, or distance. But as Luther reportedly said of his time in the monastery, "I went to escape the rascal, only to find that the rascal followed me there." The problem isn't out there. It's in here. And only one solution reaches that deep.

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God’s Fault? (LD 3; Genesis 3)

God’s Fault? (LD 3; Genesis 3)

Why does life often feel frustrating and broken? Genesis 3 reveals the deeper story behind our world: God’s perfect creation, humanity’s rebellion, and the lasting consequences of the fall. Yet even in the midst of judgment, God gives the first promise of the gospel—a Redeemer who will defeat the serpent and restore His people.

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Misery or Mercy? (Psalm 19:7-14; LD 2)

Misery or Mercy? (Psalm 19:7-14; LD 2)

If God’s law reveals our sin and misery, why does Psalm 19 celebrate it as life-giving? The Heidelberg Catechism teaches that the law exposes how deeply we fall short, yet Scripture also describes God’s instruction as perfect, joyful, and renewing to the soul. This study explores how God’s law leads us not to despair, but to Christ—our Redeemer—who enables us to live in gratitude, reverence, and dependence upon Him.

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Comforted or Controlled? (John 10:28, 29; LD 1)

Comforted or Controlled? (John 10:28, 29; LD 1)

Most comforts belong to certain moments—a warm blanket for a cold night, a favorite flannel for a casual afternoon. But the Heidelberg Catechism begins with a startling claim: there is one comfort that fits every circumstance, in life and in death. That comfort is not found in self-determination or achievement, but in belonging—body and soul—to our faithful Savior, Jesus Christ. He redeems, preserves, and intercedes for his sheep so that they will never perish and can never be snatched from his hand.

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Elite Doctrine or Rich Comfort? (John 3:1-21; COD Conclusion)

Elite Doctrine or Rich Comfort? (John 3:1-21; COD Conclusion)

The Canons of Dort addresses critical questions about God's sovereignty and human free will, but its true purpose is pastoral: to provide genuine consolation in knowing that God desires, chooses, and gives life to His people. This teaching leads believers toward Scripture, submission to God's Word, and ultimately to His glory.

The challenge is navigating the tension between God's universal call and particular work. John 3 shows us both truths: the general call is real ("God so loved the world"), and the particular application of Christ's work to God's people is also real (one must be "born again" to respond). Like the wind, the Spirit "blows where it wills"—we cannot control God's work, which is both humbling and liberating.

Our hope rests in Christ, not ourselves. When we bow the knee to Christ, it's because we've been born from above by the Spirit. Our confidence is in His power to uphold us until the end.

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For They Were Not of Us (1 John 2:18-25; COD Head 5 RE)

For They Were Not of Us (1 John 2:18-25; COD Head 5 RE)

The Canons of Dort remind us that perseverance is not grounded in our spiritual strength, but in Christ’s preserving power. When some depart from the faith, John does not tell believers to look inward for hidden signs or elite knowledge. Instead, he directs us outward—to Christ, who continues his priestly work by interceding for his people. True assurance does not come from the quality of our faith, but from the faithfulness of our Savior, who prays that our faith will not fail.

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Persevere in God's Preservation (1 Peter 1:3-9; COD Head 5)

Persevere in God's Preservation (1 Peter 1:3-9; COD Head 5)

The Christian life is not easy sailing, but a journey of perseverance upheld by God’s preserving power. Anchored in Christ, refined through trials, and guarded by God’s strength, believers press forward with confidence, knowing their inheritance is secure and their Savior faithfully preserves them.

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Called to Persevere (Psalm 32; COD Head 5 Arts 1-8)

Called to Persevere (Psalm 32; COD Head 5 Arts 1-8)

Psalm 32 shows us that perseverance is not spiritual cruise control. David knew the misery of hidden sin, the crushing weight of God’s discipline, and the joy of restored fellowship. His story teaches us that God does not abandon His people when they fall, but lovingly presses them toward repentance and renewal. The Canons of Dort echo this same hope: believers may stumble, but the Lord faithfully brings them back, preserving them by His grace until the end.

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