Worship 10 am & 6 pm
Belgrade United Reformed Church
17333 Frontage Road
Belgrade, MT 59714
Tasting the Day of the Lord (Acts 2:1-13)
At Pentecost, heaven broke open and history changed forever. The Holy Spirit descended with wind and fire, not to destroy Christ’s people, but to empower them. Acts 2 reveals God’s visible presence, the reversal of Babel, and the beginning of the gospel going to all nations. Pentecost shows that Christ is truly with His church and that the glory of God now dwells within His people.
Is Providence a Problem? (2) (Job 1:1-2:10)
We often believe that if we live rightly, life will go smoothly—but the book of Job challenges that assumption. Job was blameless, yet he suffered deeply. His story teaches us that God’s providence is not a formula to master, but a reality to trust. Even in suffering, God is not distant—He is sovereign, present, and at work sanctifying His people.
Abandoned or Empowered? (Acts 1:9-26)
Christ’s ascension is not a disappointing departure but the beginning of His heavenly reign. In Acts 1, we see that Jesus does not abandon His church but rules it through His Word and Spirit. As the apostles interpret Scripture and appoint Matthias, the church begins to understand its mission in light of Christ’s ongoing kingdom. The ascension assures us that Christ is present, directing His people, and calling the world to repentance before His return.
Is Providence a Problem? (Job 38-42; LD 9)
It's easy to quote Romans 8:28 with breezy confidence. Job won't let us. In this sermon on Job 38–42, we discover that God's providence is far bigger — and far more personal — than a simple health-and-wealth formula. The God who preserves the ostrich is the same God shepherding you through the valley.
God International Kingdom (Acts 1:1-9)
The book of Acts is not the story of a church left behind. We should see it as the story of a church sent. The ascended Christ remains present with His people, advancing His mission through the power of the Holy Spirit. We have the power from on high.
Called as Christ's Disciple (LD 8; Matthew 28:16-20)
Redemption is more than personal salvation—it is an invitation into communion with the Triune God. In this message, we see how the Father elects, the Son redeems, and the Holy Spirit gives life, securing both our identity and the church’s mission under Christ’s authority.
Slow of Heart (Luke 24:25-27)
Slow of heart and clouded by expectation, the disciples on the road to Emmaus could not reconcile a suffering Messiah with their hopes for glory. Yet the resurrection reveals what they missed: Christ’s suffering was not failure, but the very path to victory. In rising from the grave, God vindicates His Son, overturns the verdict of earthly courts, and confirms every promise spoken through the prophets. Even in their confusion, Christ does not abandon His followers—He walks with them, teaches them, and welcomes them to the table.
Good Friday: The Outside Witness (Luke 23:47)
In a moment of profound injustice, when everything appears lost, a hardened Roman centurion sees what others miss. He watches the innocent Christ suffer without resistance, hears Him pray for His enemies, and witnesses a death unlike any other.
This is no ordinary execution. This is no failed revolutionary.
And so the man who has seen everything, who trusts nothing lightly, speaks the truth: this man is righteous.
While others grieve from a distance, the centurion draws near in understanding. He sees that this suffering is not accidental—it is purposeful. The righteous servant is bearing the weight of sin.
This is what makes Good Friday good.
The Ultimate Goal: Complete Transformation into Christ's Likeness | Series Finale (Chapter 10)
What is the ultimate goal of the Christian life? This message explores sanctification as a lifelong transformation into Christ’s likeness—through imitation, participation, and union with Him.
Possessing Christ (LD 7; Romans 10:14-17)
What does it really mean to say, “we belong to the Lord”? For some, it sounds like control or burden—but the gospel reveals something entirely different. In Christ, we are not owned as servants under tyranny, but held as redeemed people invited into wholeness, assurance, and rest. True faith is more than knowledge—it is a deep trust that says “Amen” to God’s promises and reshapes our lives around them. And even the question, “Is this Christ really my Christ?” is itself a sign of grace at work, drawing us back to the Savior who calls, keeps, and restores his people.
Conclusion: The Rest of the Story (Esther 9:20-10:3)
Esther concludes with the feast of Purim. The celebration of God's sovereign protection over his people. Through Mordecai the historian, a new redemptive anchor point, and the reminder that this age is not yet glory, we learn to distrust earthly kingdoms, resist despair, and live as a resurrection people between Christ's raising and his return.
Our Eternal Solution (1 Corinthians 1:18-25; LD 6)
Only a divine person united to a human nature can absorb eternal wrath in a moment of time. Only Christ is such a mediator… At Christ's weakest moment, he won the greatest victory. The world will call it foolishness. Paul’s response: ‘Fine. Call it folly. In that folly is life.
Keep Going: How to Persevere in Holiness When You're Weary | Hebrews 12:1-2 (Chapter 9)
Run the race of faith with endurance. In this message from Hebrews 12:1–2 and Devoted to God (Chapter 9), we explore how to lay aside distractions, fight sin, and fix our eyes on Jesus as we persevere in holiness together.
Holy War: Feasting and Devotion to Destruction (Esther 9:1-19)
Esther 9 reveals a sobering and hope-filled picture of God’s justice and salvation. As the Jews move from threatened destruction to victorious celebration, we see a deeper reality unfolding: a cosmic conflict between God’s unshakable decree and the fading power of earthly kingdoms. This sermon explores holy war, divine judgment, and the promise of final rest, pointing us to Christ. He is the One who secures both our deliverance and our future feast. Will we bow to Him now in joy, or later in terror?
The Law Goes Deep: God's Law in the Life of Grace | Romans 8:4 & Matthew 5:17 (Chapter 8)
What's the role of God's law if we're saved by grace? In this session from Sinclair Ferguson's Devoted to God, we explore how Christ fulfills the law, how the Spirit empowers obedience, and why law and grace work together rather than against each other.
Law gives direction. The Spirit gives power. And in Christ, duty becomes delight.
Relationship in the Church (1 Peter 4:7-11)
The sermon on 1 Peter 4:7-11 reminds us that "the end of all things is at hand" is not a cause for fear but a joyful declaration of the new reality we inhabit since Christ's ascension and the outpouring of the Holy Spirit: born again by grace alone into His kingdom, we live as pilgrims with one eye on the present world and one on the glory to come. In light of this, Peter calls believers to cultivate church relationships that glorify God through four key imperatives—being sober-minded for effective prayer, loving one another earnestly with constant forgiveness that covers a multitude of sins, showing genuine hospitality without grumbling by sharing life’s joys and sorrows, and serving one another with the gifts God has graciously given us, identified not by self-assessment but by meeting others’ needs in word and deed. Though we fall short daily, God is glorified in these imperfect relationships through Jesus Christ—His perfect work, intercession, sanctifying Spirit, and sacrificial example—foreshadowing the eternal fellowship awaiting us when He returns, drawing us closer to our Savior and one another.
Our Eternal Problem (Matthew 25:35-46; LD 4)
We are tempted to solve sin the same way we solve everything else — with strategy, discipline, or distance. But as Luther reportedly said of his time in the monastery, "I went to escape the rascal, only to find that the rascal followed me there." The problem isn't out there. It's in here. And only one solution reaches that deep.
God's Glorious Projection (Esther 8:1-17)
Haman is dead — but his decree isn't. The villain has been removed, but his villainy still stands. In Esther 8, we're confronted with a sobering reality: one evil man can be toppled, yet the damage he set in motion keeps moving. So what does God do? He doesn't cancel the decree. He issues a better one. This is the pattern of redemptive history — God doesn't simply undo the enemy's work, He overwhelms it.
Chapter 7 - “In For the Kill”
Are you ready to fight sin with gospel hope? In this powerful message on sanctification, we explore Chapter 7 of Sinclair Ferguson's "Devoted to God" titled "In for the Kill"—learning how to actively put sin to death through the Spirit's power.
God’s Fault? (LD 3; Genesis 3)
Why does life often feel frustrating and broken? Genesis 3 reveals the deeper story behind our world: God’s perfect creation, humanity’s rebellion, and the lasting consequences of the fall. Yet even in the midst of judgment, God gives the first promise of the gospel—a Redeemer who will defeat the serpent and restore His people.