Worship 10 am & 6 pm
Belgrade United Reformed Church
17333 Frontage Road
Belgrade, MT 59714
Tasting the Day of the Lord (Acts 2:1-13)
At Pentecost, heaven broke open and history changed forever. The Holy Spirit descended with wind and fire, not to destroy Christ’s people, but to empower them. Acts 2 reveals God’s visible presence, the reversal of Babel, and the beginning of the gospel going to all nations. Pentecost shows that Christ is truly with His church and that the glory of God now dwells within His people.
Abandoned or Empowered? (Acts 1:9-26)
Christ’s ascension is not a disappointing departure but the beginning of His heavenly reign. In Acts 1, we see that Jesus does not abandon His church but rules it through His Word and Spirit. As the apostles interpret Scripture and appoint Matthias, the church begins to understand its mission in light of Christ’s ongoing kingdom. The ascension assures us that Christ is present, directing His people, and calling the world to repentance before His return.
God International Kingdom (Acts 1:1-9)
The book of Acts is not the story of a church left behind. We should see it as the story of a church sent. The ascended Christ remains present with His people, advancing His mission through the power of the Holy Spirit. We have the power from on high.
Conclusion: The Rest of the Story (Esther 9:20-10:3)
Esther concludes with the feast of Purim. The celebration of God's sovereign protection over his people. Through Mordecai the historian, a new redemptive anchor point, and the reminder that this age is not yet glory, we learn to distrust earthly kingdoms, resist despair, and live as a resurrection people between Christ's raising and his return.
God's Glorious Projection (Esther 8:1-17)
Haman is dead — but his decree isn't. The villain has been removed, but his villainy still stands. In Esther 8, we're confronted with a sobering reality: one evil man can be toppled, yet the damage he set in motion keeps moving. So what does God do? He doesn't cancel the decree. He issues a better one. This is the pattern of redemptive history — God doesn't simply undo the enemy's work, He overwhelms it.
God’s Fault? (LD 3; Genesis 3)
Why does life often feel frustrating and broken? Genesis 3 reveals the deeper story behind our world: God’s perfect creation, humanity’s rebellion, and the lasting consequences of the fall. Yet even in the midst of judgment, God gives the first promise of the gospel—a Redeemer who will defeat the serpent and restore His people.
Ironic Exaltation (Esther 7:1-10)
In a kingdom where decrees cannot be undone, Esther stands between her people and destruction. What begins as hesitation becomes one of Scripture’s boldest moments of faith. As Esther exposes Haman’s wickedness and risks everything to identify with God’s covenant people, we glimpse a deeper story — of justice, irony, and redemption. Through Esther’s courage and Haman’s downfall, we see God’s unwavering purpose: to preserve His people and point us to the Redeemer who hung on the tree in our place.
Mordecai's Ironic Reward (Esther 6:1-14)
When God's people face annihilation, we expect a burning bush, ten plagues, or some dramatic miraculous intervention. Instead, God sets his entire plan in motion through a single sleepless night. The book of Esther reminds us that God's silence is never God's absence — he is working through the most mundane details of human life to ensure that his promises cannot fail.
Procrastinator or Strategic Planner?(Esther 5:1-14)
As Esther enters the king’s court uninvited, the fate of God’s people hangs in the balance. After a three-day fast, she stands between courage and compromise, strategy and fear. What appears to be hesitation is actually wisdom at work, as God quietly moves his plan forward. Even when his people seem weak and his name is unspoken, the Lord’s decree still stands.
Persia’s Queen or Israel’s Queen? (Esther 4:1-17)
Esther chapter 4 brings the queen to a crossroads. She must choose between protecting her own comfort or risking everything to save her people. Through flawed characters and quiet providence, God shows that He can accomplish His purposes even through unlikely servants.
New Creatures in an Old World (2 Corinthians 5:16-21)
Discover how the gospel reshapes identity in a culture of confusion. In Christ, we’re made new—reoriented to see others through grace and called to live out reconciliation. The old has passed; the new has come.
Persevere in God's Preservation (1 Peter 1:3-9; COD Head 5)
The Christian life is not easy sailing, but a journey of perseverance upheld by God’s preserving power. Anchored in Christ, refined through trials, and guarded by God’s strength, believers press forward with confidence, knowing their inheritance is secure and their Savior faithfully preserves them.
God's Myrtle or Persia's Star? (Esther 2:1-18)
The Book of Esther shows how God works even in silence. From King Xerxes’ pride to Esther’s rise, the story reveals His providence through unexpected heroes. Even in exile, God protects His people, fulfilling His promises through the seemingly weak. This week we consider divine sovereignty, human ambition, and faithful courage in the face of uncertainty.
Intro to Esther: King of Kings? Or King Headache? (Esther 1:1-22)
The Book of Esther is more than a heroic tale—it's divine satire revealing God's faithfulness through imperfect people. From King Xerxes’ pompous vanity to Queen Vashti’s principled defiance, the story exposes human weakness while highlighting God’s sovereign control. Even in exile, when His people compromise and stumble, God orchestrates events to fulfill His promises, demonstrating that true deliverance comes not from human heroes, but from the Lord Himself.
Called to Willingly Obey (Philippians 2:12-18; COD Head 3, 4 RE 6-9)
This post explores Philippians 2:12–13 and the Canons of Dort, showing that salvation and obedience flow from God’s transforming grace. Grace doesn’t just offer help—it renews the heart, empowering believers to live faithfully in Christ. We work because God works in us, producing joy‑filled obedience.
God's Family: Stranger Danger (Matthew 2:1-12)
In Matthew’s Gospel, we find two kinds of people in God’s kingdom. There are those inside and there are those outside the covenant line. The surprising truth is that the outsiders, represented by the Magi, are the ones who recognize and worship Christ, while the insiders, represented by Herod and Jerusalem, miss His coming. This message challenges us to consider where true belonging in God’s family comes from—not heritage or status, but faith in Jesus Christ. Through the story of the Magi, Matthew reveals that Christ came to bring even the farthest outsiders into His family, transforming strangers into beloved sons and daughters of God.
For Whom Does Christ Pray? (John 17:4, 9, 20-21; COD 2)
This sermon explores the doctrine of limited atonement through John 17, showing that Christ’s death is not a vague, potential redemption but a finished work for a particular people the Father has given Him. Rather than fueling elitism, this truth humbles believers: faith does not save us; Christ saves. Faith is the Spirit’s gift that compels us to cling to Him to receive all Christ’s distinct benefits. Christ’s high priestly prayer reveals His heart. Christ prays for his people. Christ desires eternal fellowship with the people that God has given to Christ. This does not make us complacent, but we live in the confidence that Christ’s work will complete his intended result.
God’s Family: Joseph Son of David (Matthew 1:17-25)
This sermon reflects on how God faithfully works through broken family lines, centering on Joseph as the quiet, righteous link between David’s promises and Christ’s birth. Matthew’s genealogy reveals that God does not need perfect people, but uses flawed, ordinary sinners to bring the Messiah into the world. Joseph’s obedience in taking Mary as his wife, bearing public shame, and naming the child “Jesus, Yahweh saves”, secures Jesus’ legal place in David’s line and displays what true righteousness is: humble trust in God’s redemptive plan. Through Emmanuel, “God with us,” God triumphs over human sin, fulfills His covenant, and graciously calls us into His family, assuring believers that His promises will never fall flat.
Tragic and Glorious Will (Luke 23:26-56)
The cross of Christ, often viewed as a sanctified symbol, exposes humanity’s sinfulness and the need for redemption. Luke’s account shows the irony and glory of the gospel—from Simon carrying the cross, to the repentant thief, to the centurion and Joseph of Arimathea—revealing that Christ’s death is not failure but the completion of His redemptive work.
Introduction to The Canons of Dordt: Five Points of Calvinism
This week we began a series on the Canons of Dort, exploring the five points of Calvinism. These doctrines—Total Depravity, Unconditional Election, Limited Atonement, Irresistible Grace, and Perseverance of the Saints—show God’s sovereign, transforming grace. Far from prideful or fatalistic, they call believers to humility, worship, and confidence in God’s faithful work.