Worship 10 am & 6 pm

Belgrade United Reformed Church

17333 Frontage Road

Belgrade, MT 59714

Satan’s Sustenance (I Peter 5:8; LD 52)

Satan’s Sustenance (I Peter 5:8; LD 52)

Peter reminds us that the Christian life is lived on a battlefield. The devil prowls like a roaring lion, our flesh is weak, and the world pulls us away from God. Yet Christ calls us to be sober-minded, watchful, and firm in faith. This reflection on the Heidelberg Catechism’s final petition shows how prayer and dependence on Christ secure our victory when temptation comes.

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Willingly Doing Your Will (Titus 2:11-14; LD 49)

Willingly Doing Your Will (Titus 2:11-14; LD 49)

Human beings naturally struggle with making God in our image, seeking to bend Him to our desires rather than aligning with His will. Even in the presence of temptation, sin, and our natural rebellion, God calls us to discern what is righteous, putting aside desires contrary to Christ while nurturing those aligned with Him. True obedience comes from humility and vulnerability before God, as we are shaped and refined throughout our lifelong journey of faith.

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Twas the Night Before Passover (Luke 22:14-30)

Twas the Night Before Passover (Luke 22:14-30)

In this sermon, we explore the profound meaning behind Christ’s celebration of the Passover, contrasting it with the familiar but sentimental imagery of "’Twas the Night Before Christmas." Christ’s Passover reveals a radical, costly redemption that goes far beyond simple reward or punishment. It challenges us to recognize our unworthiness and embrace the violent yet life-giving sacrifice of our Savior.

Far from a mere memorial, the Lord’s Supper invites us into ongoing communion with the living Christ, who nourishes and sustains us through his broken body and shed blood. This meal is a powerful reminder that true greatness in God’s kingdom comes not from status or ambition but from humble service and reliance on grace.

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Thieving to Thriving (LD 42; Ephesians 4:28)

Thieving to Thriving (LD 42; Ephesians 4:28)

This post explores how the command not to steal goes beyond obvious theft to include greed, deceptive practices, and misuse of God’s gifts. We look at Ephesians 4:28 and Sinclair Ferguson’s insights, and contrast the old sinful self with the new life in Christ, emphasizing work as worship and the Spirit’s transforming patience. Living in community, generosity, and honesty honors God and reflects our identity as redeemed people.

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The Redeemer’s Reaping (Luke 20:1-19)

The Redeemer’s Reaping (Luke 20:1-19)

In a tense confrontation at the temple, Jesus faces the religious leaders’ challenge: “By what authority do you do these things?” Through a powerful parable about a vineyard and its tenants, Jesus exposes their refusal to recognize His divine authority. This story warns of the dangers of relying on covenant identity, heritage, and tradition over true faith.  Christ calls all to hear, receive, and live under Christ’s lordship which leads to bearing glorious fruit in God’s vineyard.

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Empowered for Chastity (LD 41; 1 Thess. 4:3-8)

Empowered for Chastity (LD 41; 1 Thess. 4:3-8)

God’s law is not a checklist, but it’s a call to heart-deep transformation. When we define the law by our own standards, we may think we’ve kept it. But seen through God’s eyes, it exposes our desires and calls us to something higher: a life of holiness shaped by union with Christ. Adultery, for instance, is more than a physical act.  It is a matter of faithfulness to the Lord. This perspective leads us to live not for appearances, but as those empowered by the Holy Spirit, set apart for God’s glory, and living by His standard.  It is humbling to realize he must change us, empower us, and continue to shape us throughout our Christian lives.

Holiness is not about willpower or self-help; it’s about walking in the Spirit as redeemed people. We are called to resist sin not by our strength, but through the resurrection power of Christ at work in us. Chastity becomes a way of life.  It is a continual walking in integrity, modesty, and love for God. As temples of the Holy Spirit, we live in daily repentance, joyful obedience, and growing conformity to Christ, not to earn His favor, but because we already belong to Him.

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The Dirty Temple (Luke 19:45-48)

The Dirty Temple (Luke 19:45-48)

Jesus’ entry into Jerusalem marks a profound and divided moment. Though welcomed by pilgrims as the Messiah, Christ knows his mission: suffering, death, and ultimately resurrection. The city meant to embody peace and God’s presence ironically fails to recognize its King’s true mission that is not one of earthly conquest but of humble submission and redemptive sacrifice. This tension calls us to reflect on how we receive Christ today: with open hearts or hardened resistance.

This moment also reflects Israel’s long history of faltering leadership and unfulfilled covenant promises. Even the greatest leaders, like Joshua and David, failed to secure lasting peace or faithfulness. Christ enters history to heal this broken and sinful world, not as another flawed king, but as the true Redeemer who confronts false security.  HIs cleansing the temple exposes the problem of religiosity that goes all the way back to Jeremiah. His call: to truly seek Him with humility and surrender, embracing the peace He offers through His Word and Spirit, rather than resisting from a place of superficial safety.

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Surrender to the Implanted Word (LD 40; James 1:19-21)

Surrender to the Implanted Word (LD 40; James 1:19-21)

The catechism deepens our understanding of murder beyond the physical act of taking life, revealing that murder begins in the heart through anger, hatred, envy, and destructive words or gestures. We are called to honor the image of God by guarding our thoughts and actions, rejecting any behavior that harms our neighbor. True righteousness starts with self-control as we conduct ourselves in wisdom by being slow to speak and slow to anger.  James warns us that unchecked anger leads us away from God’s wisdom. This guiding wisdom calls believers to pursue peace, patience, and mercy, reflecting the gospel as saints in the dispersion.

Yet, acknowledging our ongoing struggle with “remaining wickedness,” the teaching urges humility and dependence on God’s continual grace through the implanted Word. Perfect holiness is a lifelong journey powered by God’s transforming Spirit, not human effort alone. By surrendering to God’s work in our hearts, we can live out the fruits of love and gentleness, even amid suffering, and faithfully embody Christ’s peace in a broken and fallen world. This message invites us to a cross-shaped life, constantly shaped by God’s truth and gospel preaching as His redeemed saints.

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The Weeping King (Luke 19:28-44)

The Weeping King (Luke 19:28-44)

As Christ approaches Jerusalem from the Mount of Olives, he embodies both fulfillment of prophecy and a radical redefinition of kingship. Rather than entering as a triumphant earthly ruler, he rides a colt that symbolizes humility and peace, which is in direct contrast to common expectations of a messianic conqueror. This act not only highlights Jesus’ divine foreknowledge and connection to the promises of Genesis and Zechariah, but also deeply echoes Psalm 118 and Psalm 148 as the crowds praise him, recalling God’s pattern of deliverance even as the city's fate of judgment is delayed. The Mount of Olives itself amplifies these themes, standing as a key prophetic site where Zechariah envisioned both judgment and deliverance, much like the Red Sea parted in Israel’s history.

The reactions of the Pharisees further reveal the heart of the moment: their insistence that Jesus rebuke the crowds exposes their rejection of him as Messiah. Jesus responds that if the people were silent, even the stones would cry out, referencing John the Baptist’s warning that true children of Abraham are not defined by lineage or covenant status alone, but by embracing Christ in faith. Amid outward jubilation, Jesus weeps over Jerusalem, expressing deep compassion for its spiritual blindness and the peace it fails to receive. This narrative calls for personal reflection—urging each hearer to recognize Christ’s unique mission and kingdom, which are established not by power, but by humility, sacrificial love, and a cross-shaped posture before God.

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Stewarding True Riches (Luke 19:11-27)

Stewarding True Riches (Luke 19:11-27)

As Jesus journeys to Jerusalem, He tells a parable that echoes the story of Herod Archelaus, who is a harsh ruler.  In fact, his own subjects protested his reign. In the parable, a nobleman departs to receive a kingdom, entrusting his servants with a single mina each. Upon returning, he rewards those who invested wisely with more, but punishes both the rebellious citizens and the servant who protected his mina through burial.

The parable carries both historical familiarity and moral tension.  This parable that echos Herod Archelaus is shocking for the audience.  You see, the servant who hid his mina may appear cautious, even virtuous, because he does not engage in loan sharking or charge his fellow man interest. The servant is not rebuked for breaking the rules; he’s condemned for failing to act in faith. The kingdom of God, Jesus implies, is not preserved through caution or fear. It grows through bold, obedient trust and living out the gospel in Christ’s Spirit. This parable challenges us to reject passive discipleship. We are not called to simply maintain what we’ve been given, but to take risks for the sake of Christ’s name.

The nobleman is not a one-to-one symbol of Christ, but his story exposes the high calling of discipleship. Jesus’ followers live between His first and second coming, stewarding the gospel with courage and faith. We are pilgrims journeying toward Zion, not clinging to worldly safety, but walking by the Spirit. True wealth and stewardship are not what we accumulate but who we become in Christ. We are empowered in Christ, we live as living sacrifices, and we live in light of Christ’s certain return.

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Gaining Stature by Losing Status (Luke 18:18-19:10)

Gaining Stature by Losing Status (Luke 18:18-19:10)

As Jesus approaches Jericho, which is an iconic city of judgment, He is revealed as the greater Joshua, leading not a campaign of physical conquest, but one of redemption in two phases. In Luke’s account, we meet two individuals: a blind beggar and a wealthy tax collector. Though physically blind, the beggar sees Jesus, rightly identifying him as the Son of David, the Messiah. Zacchaeus, the rich man whose name means “righteous,” is short in stature, a symbol pointing to his moral and spiritual insufficiency.

Despite their social disparity, both men encounter Christ and recognize Him as the true life-giver and equalizer. Their faith, not their status, identifies them as sons of Abraham. As the old mission of Israel ends in exile due to human failure, Jesus begins a new mission, fulfilling the promise through His suffering and the power of the cross.

In Him, we too are called to live as Spirit-led pilgrims, emptying ourselves of worldly significance and finding our identity, hope, and peace in Christ alone. He is not contaminated by sinners, but He sanctifies them as the perfect righteous priest king.

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When Being Good is not Good Enough (Luke 18:18-34)

When Being Good is not Good Enough (Luke 18:18-34)

One might wonder if Jesus is the Son of Man or Eeyore, always bringing people down right when his mission gains potential momentum.  We see an example of this when a rich ruler seeks eternal life, affirming Christ as God. He leaves sad, but why? Because Jesus exposed the one thing the man couldn’t surrender: his status. Though he claimed obedience, his identity was rooted in his accomplishments.  It might be his wealthy status or his righteousness, but it was not in Christ. Jesus, who never denies His divinity, challenges this man and us to move beyond performance and status.  We are called to be humble, empty ourselves, and embrace humility and daily dependence on Christ who is the sole source of life and eternal status.

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Breath of Fresh Air (2 Tim. 3:16-4:2. LD 35)

Breath of Fresh Air (2 Tim. 3:16-4:2. LD 35)

The law of God shapes believers to be like Christ, with the second commandment introducing the Regulative Principle of Worship—meaning only elements explicitly commanded by God belong in worship. This principle contrasts with the Regulative Principle for Life, which grants freedom in daily matters not forbidden by Scripture, reflecting Christian liberty.  We have the liberty to work out our salvation as we discern what is pleasing to the Lord.

Scripture is central as God’s inspired Word and the foundation for the church’s life. The preaching of the Gospel is an ongoing means of grace, Spirit-empowered to nourish faith and promote spiritual growth. Worship focuses on honoring God through His appointed ministers, emphasizing communion with Him rather than self, trusting in God’s promise to work effectively through His Word.  This is why Gospel preaching is not optional, but not only necessary, but commanded for Christians to continue to sit under this means of grace.  It is one of the chief means that God uses to bring us to maturity.

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Gospel Submission (Acts 6:1-7)

Gospel Submission (Acts 6:1-7)

In Acts 6, the early church encounters a critical challenge when a complaint arises that Hellenistic Jewish widows are being neglected in the daily distribution of food. Rather than dismiss the concern, the apostles recognize the need, and they act. They do not set aside their priority to preach and pray, but they appoint seven men—deacons/servants—whose qualifications are not based merely on availability but on their character: they are to be Spirit-filled, wise, and well-regarded within the community. This passage quietly affirms the value of church membership and being deeply known by the body because these men are well-known.

This moment in Acts reveals a holistic vision for church life and mission. The apostles emulate Christ’s ministry, which is holistic.  Christ is concerned about our spiritual health and our physical health.  Preaching and prayer are not abandoned, but complemented by ordained men showing acts of mercy that reflect God's heart for the vulnerable. Acts 6 reminds us that Christian life is not isolated or passive—it is lived out within a community, shaped by grace, and expressed in ongoing service, care, and witness.

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Sanctification's Mystery (LD 33; 1 Timothy 3:16)

Sanctification's Mystery (LD 33; 1 Timothy 3:16)

Paul challenges the notion that godliness can be achieved through mere determination and grit.  It is not about just obeying God’s moral standards. The Christian life is about living in the Spirit, in faith, conforming to God’s law by God’s power, and doing good works for His glory, which is impossible to do by human exertion alone.

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Grateful for Grace (Luke 17:11-19)

Grateful for Grace (Luke 17:11-19)

As Jesus continues His journey to Jerusalem, the place of supposed peace, He encounters rejection, brokenness, and unexpected faith. Passing between Galilee and Samaria, He heals ten lepers—yet only one, a Samaritan, returns to give thanks. In this moment, Christ shows that true cleansing and peace don't come from heritage or even the strength of our faith, but from faith in Him alone.

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Obligated to Obedience? (Romans 6:1-14; Lord's Day 32)

Obligated to Obedience? (Romans 6:1-14; Lord's Day 32)

Living for Christ, empowered by the Holy Spirit, is a privilege and joy, not a burden. This life, united with Christ through faith, is a victory over sin and death, transforming us into His image.  We should not see living for Christ as a burden.  Rather, it is a privilege because we are tasting the goodness of God.  What is more, we are giving ourselves over to the domain of the spirit rather than the domain of Adam.

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Kingdom Keys (1 Corinthians 5:1-10; LD 31)

Kingdom Keys (1 Corinthians 5:1-10; LD 31)

The church in Corinth, despite its knowledge and spiritual gifts, fails to comprehend living in and for Christ. They are a church that celebrates their elitism without seeing the cross.  Paul emphasizes the importance of embracing the cross of the Gospel and warns against philosophical thought that props up the self at the expense of others.  The keys of the kingdom open the kingdom, sincerely calling people to faith. The keys of the kingdom also close the kingdom by putting the person outside the household of faith.

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Why the Lord's Supper? (1 Corinthians 11:17-34; LD 30)

Why the Lord's Supper? (1 Corinthians 11:17-34; LD 30)

The Lord’s Supper is a sacrament that nourishes believers with the benefits of Christ’s once-for-all sacrifice.  We need to see and believe that we serve a risen and present Savior. Christ’s sacrifice is not repeated, but a spiritual meal where the Holy Spirit strengthens our faith.  Christ invites us to do this in remembrance of him, not as an empty memorial.  We think of the memorial stones set up by Israel, where they recognize the continual care, protection, and presence of their God with His people. So, we evaluate whether the truth of our faith, where we are grounded, and continue to seek our life in Christ.  Ultimately, this sacrament pictures for us that our Lord continues to nourish, protect, and lead us to the heavenly banquet.

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Behold Your King! (John 20)

Behold Your King! (John 20)

John recounts Mary Magdalene's early morning visit to Jesus' tomb.  She is showing her love for her savior.  She expects to find Jesus’ body, she expects to grieve, but she discovers that he is not there.   Initially, she blames the grave robbers, reports to Peter and John, and they go to investigate.  They find an empty tomb, but also the precarious folded grave clothes that imply something greater has happened: Jesus' resurrection. Mary then encounters the risen Christ, recognizing him not as a thief but as her Lord. The narrative reflects on how Christ’s resurrection secures eternal life and confirms God's promises.  Christ establishes his shalom kingdom.  His promise to leave his disciples with peace is not an empty promise, but the resurrection confirms that the Lord’s shalom can never be shaken. Let us walk in the shalom of our Lord’s protective mercy.

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