God's Deliberate Discipline (Hosea 11:12-12:14)

We can wonder as God's people if God is for us or against us. We should see that Israel is certainly a unique place in covenant history. They model heaven on earth, but demonstrate that we need a savior. Israel shows that despite the Lord's redemptive mercy their hearts can still wander from the true God. Israel is the model of heaven on earth, but communicates we will never bring heaven on earth. Israel also reminds us that the Lord can discipline his people. We might feel as if God is distant, but Hosea reminds us that the Lord is shaping his people even when he feels distant.

Unlikely Witnesses (Luke 2:28-38)

Moses received revelation from God that Israel is redeem the firstborn male. Payment had to be made for certain animals and for sons. Mary and Joseph do the ordinary task of paying this redemption because Jesus is their firstborn son. As they go to the temple to pay the redemption they receive revelation from two prophets about Christ's revelation. Mary and Joseph continue to marvel at the Lord's plan rather than understanding the necessity of Christ's advent.

The Humble Shepherd (Luke 2:1-21)

The shepherds gather round the messiah to see this thing that has happened. It is magnificent that such a thing has happened. However, we can grow so familiar with the Christmas story that we lose the humanness behind this story. Please join us as we look at this familiar story once again on Christmas Eve.

Removing Our Reproach (Luke 1:26-38)

Our Lord enters history through a very unlikely person. This is Mary, a person who is easily discarded. She has no genealogy, she is from a no nothing town, and she is a young peasant. However, she is the vessel that the Lord uses to bring about his redemptive purpose. She demonstrates the true essence of Christ's mission that we have to humble ourselves for our reproach to be taken away.

Discerning the Lord's Banquet (BC 35; 1 Cor. 11:23-31)

When we come to the Lord's table we are reminded that we are coming into the Lord's presence. There is something frightening about Paul exhorting the Corinthians church and telling them that some have died because of their sin. Paul correlates the eating of communion to this death. This can make us terrified to come before our Lord and we can think that the elements have a magical power. However, what Paul is calling us and exhorting us to see is that we partake of Christ, we dine at his table, and we eat his supper. We are called to discern that we do not come to this meal because we are worthy, but because we are made worthy in Christ. It is the call to come to the heavenly banquet table in humility.

Tasting the Lord’s Banquet (BC 35; Luke 14:12-24)

Luke presents Christ as one who is moving through this world, through Jerusalem, and eventually to heaven. Feasting communicates who has table fellowship in Luke's writings. The Lord's Supper is a taste of that heavenly feast as we gather together in the Lord's presence.

Why the New Covenant in my Blood? (BC 35; Luke 22:20)

Christ celebrates passover with his disciples. We would think that this is just a passover meal, but Christ provides a twist. He is the passover lamb, the sacrifice, the one who confirms the covenant, and the one who feasts with his people. Certainly, passover is part of the Lord's Supper, but passover is part of the Lord's Supper.

Out of Egypt I called My Son (Hosea 11:1-11)

Hosea makes explicit that the Lord is upset with his people pursuing other gods. Israel tries to baptize their immorality as "worship." However, the Lord knows the substance of their worship. One would think that the Lord's purpose has failed. One would think that his promise to Abraham has failed. However, the Lord is not a man. The Lord is able to establish and create new life.

Why the Word and Sacrament? (Eph 5:26; BC 33)

We look at Paul's encouragement to the Ephesian church to live out of gratitude. We see that the word and sacrament go together. The Lord is pleased to work through this means to grow us in Christ. We cannot separate them as they both hold out the same Christ.

Put on the Kings Yoke (Hosea 10:1-15)

There is the warning to Israel that they are going to be carried off. They will be yoked and carried off. We might think that the Lord's purpose is finished. However, Christ exhorts us to put on his yoke that is light and easy. We need to see that coming under Christ's domain is freeing rather than domineering.

Put on the King's Yoke (Hosea 10:1-15)

There is the warning to Israel that they are going to be carried off. They will be yoked and carried off. We might think that the Lord's purpose is finished. However, Christ exhorts us to put on his yoke that is light and easy. We need to see that coming under Christ's domain is freeing rather than domineering.

Why the Sacraments? (Romans 4:11; BC 33)

The Belgic confession assures us that the sacrament are given to us to strengthen our faith. However, the sacraments also communicate to us that we are weak. We are prone to wander, and testify to the reality that we need a savior. The sacraments communicate to us the truth of the gospel and cannot stand apart from it.

God Reflects on Israel's History (Hosea 9:10-17)

The Lord was refreshed by his people. He found them as a needy people needing redemption, and the Lord took pity on them, nurtured them, and loved them dearly. However, Israel crossed the line failing to see that God truly can protect his people. It sounds as if the Lord's purpose is concluded for his people, but we need to realize that redemption only comes through death. It is through death that there is true everlasting life.

Is Scripture Finished? (1 Corinthians 14:1-25)

In our previous sermons we have seen that the word of God has power, we have seen that church receives the canon of Scripture, and now we see that all we need to know about God and his saving work is in his scriptures. Our goal is to show that there is no longer any new revelation because we do not need new revelation.

The Eagle Has Turned (Hosea 8:1-14)

The Lord protected his people as an eagle hovering over its young. The Lord saw to it that he continued to protect his people so that they survived their wilderness time. The Lord is the great protecting Eagle. However, the Lord now uses the nations to come against Israel. They are the eagle poised to attack God's people. We might think that God has given up his purpose for his people. However, Hosea gives a subtle reminder that the Lord will use Egypt again to reshape and mould his people.

Why Preaching of the Gospel? (Ezekiel 37:1-14; John 5:18-29; BC 24; Q &A 65)

The priest Ezekiel is called to be a prophet. He has this vision of dry bones, very dead bones, and we could say a mess of bones. You would think that he would have to gather the bones and bring them to the temple. However, he does not do such a thing. He is told to simply speak the word of the Lord over this valley of dead bones. Truly, the Spirit works as the Spirit wills and normally through the preaching of the Gospel.

Why is Christ’s Baptism Stressful? (Luke 12:49-59)

When Christ enters history we expect Christ to bring peace, life, and joy in this age. However, this is not what we see with Christ. Christ speaks of casting fire and creating division. This is the messiah who is supposed to bring the kingdom of peace, shalom, that is a kingdom of wholeness for his people. So, if this is true then why is Christ bringing division on this earth? Secondly, why is Christ so overwhelmed by his baptism?

Self Help or Sanctification? (Luke 14:25-33)

Christ does not follow the program for church growth, but rather does everything in his power to discourage people from following him. Christ exhorts us to bear our cross making clear that we are to be continual disciples in Christ and of Christ. We understand that Christ is more than merely a self-help guru. He is a redeemer and teacher.

Consumed by Addiction (Hosea 7:3-16)

Hosea continues to prove and prosecute the sins of Israel. There is a lot of immorality in the midst of Israel. They are a people who claim to return to God, but they are not really willing to repent of their sin. Hosea reminds us that as Christians we continually seek to pursue the Lord as we die to self.

Does God Tempt Us? (LD 52; 1 Peter 5:6-11)

James assures us that God does not tempt us. Christ commands us to pray that our Father would not lead us into temptation. Does this show that James contradicts Christ? We know that he does not because temptation also means testing. So, we are praying that the Father would not test us beyond what we can bear.