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Holy War: Feasting and Devotion to Destruction (Esther 9:1-19)
Current, Esther, Pastor Paul Lindemulder, Video Paul Lindemulder Current, Esther, Pastor Paul Lindemulder, Video Paul Lindemulder

Holy War: Feasting and Devotion to Destruction (Esther 9:1-19)

Esther 9 reveals a sobering and hope-filled picture of God’s justice and salvation. As the Jews move from threatened destruction to victorious celebration, we see a deeper reality unfolding: a cosmic conflict between God’s unshakable decree and the fading power of earthly kingdoms. This sermon explores holy war, divine judgment, and the promise of final rest, pointing us to Christ.  He is the One who secures both our deliverance and our future feast. Will we bow to Him now in joy, or later in terror?

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The Law Goes Deep: God's Law in the Life of Grace | Romans 8:4 & Matthew 5:17 (Chapter 8)
Current, Sanctification, Ferguson, Devoted to God Paul Lindemulder Current, Sanctification, Ferguson, Devoted to God Paul Lindemulder

The Law Goes Deep: God's Law in the Life of Grace | Romans 8:4 & Matthew 5:17 (Chapter 8)

What's the role of God's law if we're saved by grace? In this session from Sinclair Ferguson's Devoted to God, we explore how Christ fulfills the law, how the Spirit empowers obedience, and why law and grace work together rather than against each other.

Law gives direction. The Spirit gives power. And in Christ, duty becomes delight.

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Relationship in the Church (1 Peter 4:7-11)
Current, 1 Peter, Pulpit Supply Paul Lindemulder Current, 1 Peter, Pulpit Supply Paul Lindemulder

Relationship in the Church (1 Peter 4:7-11)

The sermon on 1 Peter 4:7-11 reminds us that "the end of all things is at hand" is not a cause for fear but a joyful declaration of the new reality we inhabit since Christ's ascension and the outpouring of the Holy Spirit: born again by grace alone into His kingdom, we live as pilgrims with one eye on the present world and one on the glory to come. In light of this, Peter calls believers to cultivate church relationships that glorify God through four key imperatives—being sober-minded for effective prayer, loving one another earnestly with constant forgiveness that covers a multitude of sins, showing genuine hospitality without grumbling by sharing life’s joys and sorrows, and serving one another with the gifts God has graciously given us, identified not by self-assessment but by meeting others’ needs in word and deed. Though we fall short daily, God is glorified in these imperfect relationships through Jesus Christ—His perfect work, intercession, sanctifying Spirit, and sacrificial example—foreshadowing the eternal fellowship awaiting us when He returns, drawing us closer to our Savior and one another.

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Our Eternal Problem (Matthew 25:35-46; LD 4)

Our Eternal Problem (Matthew 25:35-46; LD 4)

We are tempted to solve sin the same way we solve everything else — with strategy, discipline, or distance. But as Luther reportedly said of his time in the monastery, "I went to escape the rascal, only to find that the rascal followed me there." The problem isn't out there. It's in here. And only one solution reaches that deep.

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God's Glorious Projection (Esther 8:1-17)
Current, Esther, Sermon, Pastor Paul Lindemulder, Video Paul Lindemulder Current, Esther, Sermon, Pastor Paul Lindemulder, Video Paul Lindemulder

God's Glorious Projection (Esther 8:1-17)

Haman is dead — but his decree isn't. The villain has been removed, but his villainy still stands. In Esther 8, we're confronted with a sobering reality: one evil man can be toppled, yet the damage he set in motion keeps moving. So what does God do? He doesn't cancel the decree. He issues a better one. This is the pattern of redemptive history — God doesn't simply undo the enemy's work, He overwhelms it.

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God’s Fault? (LD 3; Genesis 3)

God’s Fault? (LD 3; Genesis 3)

Why does life often feel frustrating and broken? Genesis 3 reveals the deeper story behind our world: God’s perfect creation, humanity’s rebellion, and the lasting consequences of the fall. Yet even in the midst of judgment, God gives the first promise of the gospel—a Redeemer who will defeat the serpent and restore His people.

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Ironic Exaltation (Esther 7:1-10)
Current, Esther, Sermon Paul Lindemulder Current, Esther, Sermon Paul Lindemulder

Ironic Exaltation (Esther 7:1-10)

In a kingdom where decrees cannot be undone, Esther stands between her people and destruction. What begins as hesitation becomes one of Scripture’s boldest moments of faith. As Esther exposes Haman’s wickedness and risks everything to identify with God’s covenant people, we glimpse a deeper story — of justice, irony, and redemption. Through Esther’s courage and Haman’s downfall, we see God’s unwavering purpose: to preserve His people and point us to the Redeemer who hung on the tree in our place.

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Misery or Mercy? (Psalm 19:7-14; LD 2)

Misery or Mercy? (Psalm 19:7-14; LD 2)

If God’s law reveals our sin and misery, why does Psalm 19 celebrate it as life-giving? The Heidelberg Catechism teaches that the law exposes how deeply we fall short, yet Scripture also describes God’s instruction as perfect, joyful, and renewing to the soul. This study explores how God’s law leads us not to despair, but to Christ—our Redeemer—who enables us to live in gratitude, reverence, and dependence upon Him.

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Mordecai's Ironic Reward (Esther 6:1-14)
Current, Esther, Sermon, Pastor Paul Lindemulder Paul Lindemulder Current, Esther, Sermon, Pastor Paul Lindemulder Paul Lindemulder

Mordecai's Ironic Reward (Esther 6:1-14)

When God's people face annihilation, we expect a burning bush, ten plagues, or some dramatic miraculous intervention. Instead, God sets his entire plan in motion through a single sleepless night. The book of Esther reminds us that God's silence is never God's absence — he is working through the most mundane details of human life to ensure that his promises cannot fail.

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The Conflict Zone: Walking by the Spirit vs. the Flesh (Galatians 5) | Devoted to God Series (Chapter 5)

The Conflict Zone: Walking by the Spirit vs. the Flesh (Galatians 5) | Devoted to God Series (Chapter 5)

The Christian life is a daily battle between the flesh and the Spirit. In this episode, we explore Galatians 5 and Sinclair Ferguson’s teaching on walking by the Spirit and living devoted to God in the midst of spiritual conflict.

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Comforted or Controlled? (John 10:28, 29; LD 1)

Comforted or Controlled? (John 10:28, 29; LD 1)

Most comforts belong to certain moments—a warm blanket for a cold night, a favorite flannel for a casual afternoon. But the Heidelberg Catechism begins with a startling claim: there is one comfort that fits every circumstance, in life and in death. That comfort is not found in self-determination or achievement, but in belonging—body and soul—to our faithful Savior, Jesus Christ. He redeems, preserves, and intercedes for his sheep so that they will never perish and can never be snatched from his hand.

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Procrastinator or Strategic Planner?(Esther 5:1-14)
Current, Esther, Sermon, Pastor Paul Lindemulder, Video Paul Lindemulder Current, Esther, Sermon, Pastor Paul Lindemulder, Video Paul Lindemulder

Procrastinator or Strategic Planner?(Esther 5:1-14)

As Esther enters the king’s court uninvited, the fate of God’s people hangs in the balance. After a three-day fast, she stands between courage and compromise, strategy and fear. What appears to be hesitation is actually wisdom at work, as God quietly moves his plan forward. Even when his people seem weak and his name is unspoken, the Lord’s decree still stands.

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Elite Doctrine or Rich Comfort? (John 3:1-21; COD Conclusion)

Elite Doctrine or Rich Comfort? (John 3:1-21; COD Conclusion)

The Canons of Dort addresses critical questions about God's sovereignty and human free will, but its true purpose is pastoral: to provide genuine consolation in knowing that God desires, chooses, and gives life to His people. This teaching leads believers toward Scripture, submission to God's Word, and ultimately to His glory.

The challenge is navigating the tension between God's universal call and particular work. John 3 shows us both truths: the general call is real ("God so loved the world"), and the particular application of Christ's work to God's people is also real (one must be "born again" to respond). Like the wind, the Spirit "blows where it wills"—we cannot control God's work, which is both humbling and liberating.

Our hope rests in Christ, not ourselves. When we bow the knee to Christ, it's because we've been born from above by the Spirit. Our confidence is in His power to uphold us until the end.

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Prepositions of Grace (Devoted to God Series)

Prepositions of Grace (Devoted to God Series)

I have been crucified with Christ. It is no longer I who live, but Christ lives in me." Galatians 2:20 reveals the heart of Christian sanctification: holiness doesn't happen apart from Christ—it happens IN Christ. Through four prepositions (for, in, with, in), Paul shows us we're not just observers but united to Jesus Himself. We don't believe in Him; we believe in Him. When he died, we died. When He rose, we rose. Stop living like spiritual paupers, striving in your own strength. You've been given union with the Son of God. Sanctification isn't just turning from sin—it's turning TO Christ, basking in His glory, and moving in His resurrection life.

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What's With Life and Death?
Current, Pulpit Supply, Rev. Austin Britton Paul Lindemulder Current, Pulpit Supply, Rev. Austin Britton Paul Lindemulder

What's With Life and Death?

What is your only comfort in life and death? This timeless question from the Heidelberg Catechism offers a profound answer that our world desperately needs to hear: you belong—body and soul—to your faithful Savior, Jesus Christ. In this sermon, we explore how biblical hope isn't about optimism or self-effort, but about confident expectation grounded in God's faithfulness. You are not your own. You don't belong to your guilt, shame, or fear. You belong to Christ, who has claimed you, redeemed you, and covenanted with you before you could ever choose Him.

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